Truth on Trial: Biblical Wisdom on Navigating Accusations and Gossip

In my years living the Christian life under the sun, I have encountered numerous allegations and accusations—many times hearing them about others, and at times enduring them myself. These experiences have burdened me to share how we, as God's people, should biblically navigate accusations and gossip.

While I know little of other lands, in India, rumors often spread like wildfire. Many do not even understand the meaning of the word allegation. When they read a headline such as, “It is alleged that so-and-so has raped,” the report quickly spreads, “So-and-so has raped.” Few realize that an allegation is merely a statement made without evidence. Sadly, this careless approach to words shows how unprepared many are to handle such news with wisdom.

Through years of watching and experiencing these things, one lesson has become clear to me: just because something is said about someone does not make it true. Why? Because people are prone to:

• Lie– deliberately speaking what is false.
• Exaggerate– stretching the truth beyond reality.
• Misinterpret– misunderstanding what was said or done.
• Distort– distorting facts to fit their assumption.
• Misjudge– drawing wrong conclusions.
• Assume– believing something without evidence.
• Spread hearsay– passing along unverified claims.
• Gaslight – pressurizing others into doubting what is true by twisting facts.
• Forget– remembering selectively or inaccurately.
• Show bias– influenced by pride, envy, hurt, or prejudice.
• Yield to influence– swayed by popular opinion or group pressure.

This is why the Word of God speaks with piercing clarity: “You shall not bear false witness against your neighbor” (Exo. 20:16). James warns, “Do not speak evil against one another, brothers” (Jas. 4:11). Jesus Himself declared, “On the day of judgment people will give account for every careless word they speak” (Matt. 12:36). These words confront me: Am I speaking truth—or am I bearing false witness?

Responding to Allegations and Accusations

So, in light of the danger of believing or spreading false testimony, how should we respond?

1. Be Slow to Believe

In the past, I accepted reports too quickly, only to learn later that it was folly. Scripture cautions us: “The simple believes everything, but the prudent gives thought to his steps” (Pro. 14:15). Now, when I hear a negative report, I neither accept it hastily nor dismiss it outright. I choose to remain neutral until truth is established.

This posture protects us from two extremes: gullibility that believes every word, and hardness that ignores the possibility of wrongdoing. Waiting, listening carefully, and testing matters with patience allows us to honor both truth and justice.

2. Examine Carefully

It is natural for us to see without careful examination, believe without careful examination, speak without careful examination, and spread without careful examination.

Yet, as followers of Christ, we must learn to handle reports the way matters are handled in a court of law. No one is allowed to speak whatever they want in a court. Every statement is tested, and every claim is examined. Interrogation and investigation are crucial disciplines. Why? Because people either deliberately lie or sincerely misinterpret.

This makes one thing clear: a major challenge is learning to see reality accurately—and that is not easy. To do this, we need to ask probing questions that help us discern truth from assumption. The following are especially helpful:

• Ask about evidence: “What proof supports this claim?” (Deut. 19:15)
• Ask about biblical process: “Have you spoken to the person directly?” (Matt. 18:15)
• Ask about clarity: “Could you be misunderstanding or missing context?” (Prov. 18:13, 17)
• Ask about judging the heart: “Are you assuming motives that only God knows?” (1 Sam. 16:7)
• Ask about truthfulness of perception: 
• “How do you know this is true?” 
• “How do you know this is what they meant?”
• “How can you be sure you are seeing things as they are and not falsely assuming?”  (John 7:24)
• Ask about half-truths: “Is this the whole story, or are you presenting part of the truth in a way that changes its meaning?” (Prov. 12:17; Prov. 14:5)
• Ask about motive: “Why are you telling me this?”
• Ask about fruit: “Will believing or spreading this produce peace or division?” (James 3:17)
• Ask about the Christian attitude: “Is there a trace of Christian love and grace in the way it is spoken—or is it filled with anger and bitterness?”

It also helps to remember:

• Who we are affects how we see. (Our heart's condition, personality, past experiences, hurts, and biases all shape our perception)
• What we see is not necessarily what it is. (Appearances can mislead; only God sees fully)
• How we feel can distort what we perceive. (Emotions can magnify or minimize reality)
• How we think shapes what we discern. (Our thought patterns—whether renewed by God’s Word or ruled by worldly reasoning—determine how we interpret reality)
• Where we stand influences what we notice. (Our position and relationship in a situation often determines our perspective)
• How we listen affects what we conclude. (If we listen with preconceived notion, we interpret differently than if we listen with wisdom and understanding)

3. Be Cautious When Others Confidently Judge the Heart

When listening to accusations, notice whether the person claims to know the other person’s motives. It is one thing to describe an action honestly—“This is what I saw/feel”—and another to declare motives with certainty—“I know why they did it.” Such claims should make us pause.

What concerns me most are those who speak confidently about another person’s heart—as if they could see what only God sees. Solomon recognized this when he prayed, “…for you, you only, know the hearts of all the children of mankind” (1 Kings 8:39). Likewise, Scripture reminds us, “For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart” (1 Sam. 16:7). Again and again, the Bible testifies that God alone examines the heart (1 Chron. 28:9; Ps. 7:9; Jer. 17:10).

When we move from curiosity to know the facts to confident assertions about another’s motives, we tread on dangerous ground. In doing so, we risk becoming false witnesses ourselves.

True wisdom approaches the heart with patience and humility: “The purpose in a man’s heart is like deep water, but a man of understanding will draw it out” (Prov. 20:5). Very few possess the patience, discernment, and understanding required to draw out a person’s true purposes. Far more common is the hasty, shallow judgment that draws conclusions based only on appearances or hearsay.

4. Listen to Both Sides

Listen to both sides is crucial in exploring the facts. And as you listen, do not rush to conclusions. Instead, ask hard, deeper questions of each, like those mentioned above (Examine Carefully). As I have already stated, it is difficult to see things exactly as they are. Reality is not always obvious, and careful questioning helps uncover what is hidden beneath the surface.

Proverbs warns, “The one who states his case first seems right, until the other comes and examines him” (Prov. 18:17). I have often faced situations where hearing only one side sounded very convincing. But when I listened to the other side, the picture changed dramatically. And when I had both people together in conversation, I began to see a clearer and fuller picture.

Yes, this is time-consuming. But if we don’t take time to carefully examine, we should be very cautious about what we believe.

5. Question on Direct Conversation

When you hear an accusation, ask whether the person has gone directly and had an honest, healthy personal conversation with the one involved. In most cases, people assume and then accuse. They draw conclusions without approaching the person directly. Instead of seeking understanding, they form judgments. Instead of healthy dialogue, they create distance. Instead of pursuing another’s good, they protect their own security.

Yet, Christ calls us to a better approach: “If your brother sins against you, go and tell him his fault, between you and him alone” (Matt. 18:15). Paul echoes this: “If anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness” (Gal. 6:1).

A biblical attitude does not whisper behind someone’s back or expose them publicly for shame. A biblical approach compels us to speak face-to-face, seeking restoration rather than humiliation, reconciliation rather than division.

When people bypass healthy direct conversation—relationships fracture, trust erodes, false witness multiplies, reputations are ruined, and disunity flourishes. But when we take courage to approach one another in truth and love, we honor Christ, we guard the unity of His body, and we seek each other’s welfare.

Conclusion:

In a world where allegations spread faster than facts and reputations are ruined with a click, God’s people are called to a higher standard. We must be:

• Slow to believe (Pro. 14:15),
• Discerning in seeking truth (John 8:32),
• Quick to reject gossip (Pro. 26:20),
• Committed to biblical process (Matt. 18:15–17),
• Humble in judging motives (1 Cor. 4:5).
• Gracious in seeking restoration (Gal. 6:1).

In the end, truth will prevail: “The Lord will bring to light the things now hidden in darkness and will disclose the purposes of the heart.” (1 Corinthians 4:5)

___________________________

Enquiries: 

messageforourage@gmail.com 

 

The Servant

Lately, I believe the Lord has been convicting me deeply of my need to grow in Christlike servanthood. In this pursuit, I came across a book titled "The Servant: A Simple Story About the True Essence of Leadership" by James Hunter.

I first downloaded the sample on Kindle to discern if it was worth reading. The introduction gripped my heart, and I decided to purchase the book. As I began reading, the Spirit of God used it to expose my shortcomings, correct my heart, rebuke my pride, and encourage me to pursue servanthood.

The first statement that captivated me was this insightful observation by Hunter:

“Young people do not respond well to the old-fashioned command-and-control style of leadership, evidenced by polls showing nearly 70 percent of the ‘millennial’ generation (those born after 1980) who voluntarily terminate their employment do not quit their organization—they quit their boss.”

This struck a deep chord within me. I was born again and raised in a context that upheld the traditional, top-down leadership model. While some people responded well to my leadership, others struggled to relate, and eventually walked away. That rejection left a deep wound in my heart.

Over time, the Lord showed me that I must change—not merely for the sake of effectiveness, but for the sake of faithfulness. Leadership in the kingdom of God is about becoming a servant of people and serving them. The Lord Jesus said, “But whoever would be great among you must be your servant” (Matt. 20:26).

This book has taught me several valuable lessons, a few of which I want to highlight in what follows. These lessons are not merely leadership strategies—they are calls to conform more fully to the image of Christ, the true Servant-Leader.

Treat people the way you would want to be treated. The Golden Rule.

Can you imagine following a leader who is impatient, unkind, arrogant, disrespectful, selfish, unforgiving, dishonest, and uncommitted? Is that a person who would inspire and influence you to action? Someone you would sign up to follow?

Leadership has little to do with your style (personality) and everything to do with your substance (character).

What is character? That person you are in the dark when nobody is looking. Character is doing the right thing, winning those battles in your heart and mind between what you want to do and what you should do.

If you want to improve your leadership skills, you must improve your character skills. And that’s the rub. Developing new character habits and breaking the old habits takes time and a great deal of effort. It means we have to behave in new ways. It means we have to change.

If we focus only on tasks and not on the relationship, we may experience turnover, rebellion, poor quality, low commitment, low trust, and other undesirable symptoms.

Healthy families, healthy teams, healthy churches, healthy businesses, and even healthy lives are about healthy relationships. The truly great leaders are skilled at building healthy relationships.

Leaders should identify and meet the needs of their people, serve them. I did not say that they should identify and meet the wants of their people, be slaves to them. Slaves do what others want, servants do what others need. There is a world of difference between meeting wants and meeting needs.

I try very hard not to talk negatively about those who are not present…We should never treat people differently from the way we would want to be treated. I don’t think we would want people talking about us behind our backs.

When we love others by extending ourselves, we will have to serve and sacrifice. When we serve and sacrifice we build authority with people. And when we have built authority with people, then we’ve earned the right to be called leader.

All of life is relational, both vertically to God, and horizontally to our neighbor. Each of us has to make choices about those relationships…Relationships have to be carefully developed and nurtured if they are to grow and mature.

I cannot always control how I feel about other people but I certainly am in control of how I behave toward other people. Feelings can come and go depending upon what you ate for dinner last night! My neighbor may be difficult and I may not like him very much, but I can still behave lovingly. I can be patient with him, honest and respectful, even though he chooses to behave poorly.

Be kind to others. How far you go in life depends upon your being tender with the young, compassionate with the aged, sympathetic with the striving, tolerant of the weak and the strong. Because someday in your life, you will have been all of these.

Egos can really get in the way and become barriers with people. Know-it-alls and arrogant leaders are a real turn-off for most people. Such arrogance is also a dishonest pretense because nobody knows it all or has it all together. Humility to me is not thinking less of yourself, it’s thinking about yourself less.

Humbleness is nothing more than a true knowing of yourself and your limitations. Those who see themselves as they truly are would surely be humble indeed.’ Humility is about being real and authentic with people and discarding the false masks.

Forgiveness is not about pretending bad things didn’t happen or not dealing with things as they arise. To the contrary, we must practice assertive behavior with others, not passive doormat behavior or aggressive behavior that violates the rights of others. Assertive behavior is being open, honest, and direct with others but is always done in a respectful manner. Forgiving behavior is dealing with situations as they arise in an assertive manner and then letting go of any lingering resentment. As the leader, if you are not able to let go of the resentment, it will consume you and render you ineffective.

When we choose to love, to extend ourselves for others, we will be required to be patient, kind, humble, respectful, selfless, forgiving, honest, and committed. These behaviors will require us to serve and sacrifice for others. We may have to sacrifice our egos or even our bad moods on a particular day. We may have to sacrifice our desire to blast someone rather than be assertive with them. We will have to sacrifice by loving and extending ourselves for people we may not even like.

Our true character as the leader is revealed when we have to extend ourselves for the tough ones, when we are put in the crucible and have to love people we don’t particularly like. Then we find out about how committed we are. Then we find out what kind of leader we’ve really got.

The labors of leadership and love are character issues. Patience, kindness, humility, selflessness, respectfulness, forgiveness, honesty, commitment. These character building blocks, or habits, must be developed and matured if we are to become successful leaders who will stand the test of time.

During my reading of this book, I reached out to James Hunter himself and asked for a word of advice. His response was simple yet profound:

“Stephen: I have three words of advice—Pray, Pray, Pray. This has been my ‘secret sauce’ in my consultancy for decades, and God has never let me down.”

___________________________

Enquiries: 

messageforourage@gmail.com 

The Pride of Pushpa or the Humility of Jesus?

Pushpa: The Rise is a blockbuster movie that was recently released in five major languages across India. It has raked in tons of money and has won the hearts of the masses as well as film critics. Lead actor Allu Arjun’s dialogue “Thaggede Le” (in Hindi "Mai Jhukega Nahi") has become a viral catchphrase and the talk of the town. Such is the virality that even those who haven't watched the movie have become familiar with this slogan. However, this movie is a brazen glorification and celebration of a man’s ego. Period!

“Thaggede Le” means “I am not going to stoop down” or “I am not going to humble myself”. It is being as stubborn as a mule, ambitiously bent on elevating and fulfilling what one wants. Contrarily, the Lord Jesus taught, “Thaggala” (humble yourself). He said in Luke 14:11, “For everyone who exalts himself will be humbled, and he who humbles himself (thaggin̄chukonuvaaḍu) will be exalted”. Elsewhere in 1 Peter 5:5, it is written, “Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”

Christ not only taught humility, He modeled it as well. He demonstrated it when He washed His disciples’ feet, even of the one who betrayed Him (John 13:1-11). His humility is seen in Philippians 2:7 - “He, though being in the form of God, emptied himself, by taking the form of a servant, being born in the likeness of men”. His humility was manifested when He stooped down and sacrificed His life on the cross for the sins of people; people who rebelled and rejected Him (Mark 10:45). Christ meekly asserted about Himself in Mathew 11:29, “I am gentle and humble in heart”. All of this stands in stark contrast to the carnal machismo, narcissism, arrogance, and pride displayed by the character Pushpa.

Where there is pride, there will be disorder, quarrel, and every vile practice. Isn’t this what we witness in our society? But where there is humility, there is peace, happiness, and every good work (see James 3:13-18). What transforms our depraved society is the gentle and humble Christ, not characters like Pushpa. Let’s celebrate humility and not pride! Let’s walk in humility (“manam thaggala”) by looking at the gentle and humble Christ.

___________________________

Enquiries: 

messageforourage@gmail.com

Why Did I Become A Calvinist?

George Whitfield said, “We are all born Arminians.” It is grace that turns us into Calvinists. - C.H. Spurgeon

When I was born-again in 1996, except for the gospel of Christ, I had zero knowledge of the Holy Bible. As I began to grow in the Lord, I got exposed to several doctrines. But no doctrine frustrated me like the doctrine of Calvinism.

I attended a church that didn’t believe in Calvinism. I studied in a Bible college that wasn’t in favor of Calvinism. My close friends were anti-Calvinists. Most of the books I cherished reading in my early Christian life were written by non-Calvinists.

I hated Calvinism. I mocked the Calvinists. When I heard or read some statements related to Calvinism, I gritted my teeth. I took delight in reading against Calvinism. I vehemently argued against Calvinism. I wasn’t merely a non-Calvinist but an anti-Calvinist. I considered Calvinism a great heresy in Christianity.

With such disposition against Calvinism, what compelled me to become a Calvinist?

I want to mention at the outset that I dislike using the term “Calvinist”. It seems to highlight Calvin and inflates the misbelief that he invented the doctrine of Calvinism. I prefer to use “Reformed view of soteriology” or “Doctrines of Grace.” But since many are unaware of these phrases, I am using “Calvinist” or “Calvinism” in this article. 

Two factors essentially led me to change my perspective on Calvinism.

1. THE HOLY SCRIPTURE

With hatred towards Calvinism, I was reading the Holy Bible every day. And as I read, I couldn’t resist God’s revelation in His Word concerning the doctrine of election. The first Scripture that shook me to the core was 1 Thessalonians 1:4.

For WE KNOW, brothers loved by God, THAT HE HAS CHOSEN YOU, BECAUSE our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. 

In this verse, I saw how Paul was certain (“we know”) that God had chosen the Thessalonians (“that He has chosen you”). How was he convinced about God’s election of them? Because the gospel transformed the lives of these Thessalonian believers ("because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction").

Observe, God didn’t choose them because they believed in the gospel. They believed in the gospel because God had chosen them. The gospel is effective only in the lives of God’s chosen ones.

Later I saw Acts 13:48 confirming this truth: “And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.” Unconditional divine election preceded people’s belief in the gospel.

As I kept studying the Holy Scripture, I came across numerous scriptures affirming the “Doctrines of Grace”. Since this is an article and not a book, I am confined to brevity. Interested readers may look at these 10 Scriptures (there are a few more):

Matthew 11:27, “No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.”
 
John 17:1-2, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him." (cf. v.6)
 
Acts 18:9-10, And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.”
 
John 5:21, "For as the Father raises the dead and gives them life, so also the Son gives life to whom he will."
 
Romans 8:30, "And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.”

Ephesians 1:4-5, "even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will.” (see v.11)
 
Acts 2:39, "For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”
 
John 6:65, "No one can come to me unless it is granted him by the Father.”
 
John 10:25-28, Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand."
 
Romans 9:14-16, "What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy."

Finally, I couldn’t fight anymore against the revelation of God’s Word. The authority of God’s Word prevailed over my human, finite reasoning. I humbled myself, resisting my own sentimental assumptions, and yielded to the “Doctrines of Grace” (“Calvinism” or “Reformed View of Soteriology”). 
 
If not for the Holy Scripture, I would never have become a Calvinist. I am a Calvinist because Calvinism is based purely and solely on God’s Word. I now regret accusing Calvinism a heresy. It is the truth God’s Word plainly teaches.

2. REFLECTION ON MY CONVERSION 

The other triggering factor for me to become a Calvinist was my reflection on my own conversion experience.
 
I often say that if I was not converted by the gospel, I would have become either a criminal or a smuggler. I didn’t seek God. I hated attending the church. I was not too fond of the gospel when I heard it. I loved sinning and wallowed in it.
 
While being dead in sin, my life was drastically changed (still changing) by the gospel of Christ on June 26, 1996. And most surprisingly, I was born-again in the temple of Sai Baba. I have written in detail here how the gospel of Christ transformed my totally depraved life.
 
So when I reflected on my conversion experience, I didn’t understand how I chose to become a Christian. I was a terribly spoiled brat, bent on committing every evil possible. Personally cooperating with God as He worked in my heart to believe in Him (synergism) was an impossibility. I was good at rebellion against God and not at yielding to Him. 

Moreover, if it were a matter of man’s choice, my young neighbors were better than me to believe, having a good upbringing. But I was born-again, and all my decent, non-born-again religious neighbors were shocked by my transformation.

 
I eventually understood that I chose Christ because He first chose me before the foundation of the world. I sought Him because He first sought me. I came to Christ because the Father had drawn me to Him. I believed in Christ because He regenerated me.
 
I was neither better than my neighbors (in fact, I was worst) nor softened in my heart to believe in Christ. It was only the sovereign grace of God that awakened me to eternal life (monergism). Like Lazarus who came out of the tomb when the Lord called Him, I came out of the darkness into the light because God called me. Thus says God’s Word,

“And those whom he predestined he also called (effectual calling), and those whom he called he also justified, and those whom he justified he also glorified.” (Rom. 8:30)

Of course, each person’s lifestyle and conversion experiences are different. But the cause of all born-again believers is the same. And that cause is, "He chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will.” (Eph. 1:4-5)
 
So the revelation of God’s Word and reflection over my own conversion experience have compelled me to become a Calvinist. I still wonder why God in His grace and mercy had chosen me, a depraved sinner. And I don’t have answers for some mysterious issues pertaining to God's sovereign work. Thus says the Scripture, “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Rom. 11:33)
 

FINAL WORDS 

Before I close, I want to share a few thoughts. I subscribe to all the tenets of "Calvnism" or "Doctrines of Grace." But I must confess that Calvinism does not save people per se. The truth of the gospel—i.e. the death and resurrection of Christ for the reconciliation of sinners to God (1 Cor. 15:3-4)—alone saves people.

 
Calvinism is the backdrop, which explains the sovereign work of God in and through the gospel. But the substance of the gospel is the death and resurrection of Christ Jesus. And only faith in the atoning sacrifice of Christ justifies a sinner before the Holy God (Rom. 5:1-2).  
 
So although I am strong in my convictions of Calvinism, my relationship with God’s children is based on the gospel of Christ. I am taught in Romans 15:7 to accept others just as Christ has accepted me (i.e through faith in the gospel). And I would love to engage in healthy discussions with others, sharing my biblical convictions for their consideration.
 
I consider all non-Calvinists born-again believers my brothers and sisters in Christ. And when we all get to heaven, we would behold things brighter than we perceive now. In the meantime, I plead with them to consider studying Calvinism, giving thought to its teaching. Many hold myths about Calvinism because they haven’t personally given themselves to diligent study, thereby possessing a partial and misconceived understanding of it.
 
Well, as a Calvinist who has a lofty view of God’s amazing grace, I am learning to grow in grace and truth, fighting against the arrogant and self-righteous attitude towards those who don’t hold my Calvinistic convictions. May God empower me to defend the Doctrines of Grace graciously.
 
Soli Deo Gloria!
 
Recommended book: Many good books are available on Calvinism. The one I would recommend is “Five Points” by John Piper. It is concisely written, precisely explained, and the PDF copy is available for FREE.
 
Calvinistic preachers and teachers who were a tremendous blessing to my Christian growth: Charles Spurgeon, Jonathan Edwards, John Owen, Martyn Lloyd-Jones, John Piper, John MacArthur, R C Sproul, Wayne Grudem, D.A. Carson, Steve Lawson, Steve Atkerson, Paul Washer, David Platt, Mark Dever, Voddie Baucham, Paul David Tripp and so forth.

___________________________

Enquiries: 

cstephendavid@gmail.com

"IT'S MY LIFE"

 

When I was a teenager, I enamored a pop song which was much celebrated at the time. It goes with the title "IT'S MY LIFE." That precisely defines the pulse of our depraved humanity. 

But after I became a disciple of Christ, I understood it's a lie to believe "IT'S MY LIFE." I realized, "IT'S NOT MY LIFE." 

1 Corinthians reveals who does my life belongs to. 

First, 1 Corinthians 6:19-20 exhorts to flee from sexual immorality. And the reason it gives is that my life belongs to God who bought me with the blood of Christ Jesus. It says, "YOU ARE NOT YOUR OWN. for you were bought with a price." It's God's life. 

Second, 1 Corinthians 8:13 speaks about giving up eating certain food that causes a Christian brother in the church stumble. My Christian brother's welfare is more important than my personal pleasure. This shows my life belongs to the community of God. I am not my own. 

Third, 1 Corinthians 7:4 teaches that a Christian married couple must satisfy each other's sexual needs, "For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does." This points out that I must give preference to my wife's needs over mine. I am not my own. I belong to her. 

You see, all the above Scriptures reveal that our life is not our own. God owns our life, and we belong to His community and our spouse. "IT'S MY LIFE" is a phrase that must never be uttered and lived by a Christian. 

Hearing this truth, one might wonder, "Then what about my joy and happiness?"

Remember, the most joyless people in the world are selfish people. True joy is not in living a selfish and individualistic life but in living for God and those He placed in our lives. Blessed is the one who lives accordingly. 

___________________________

Enquiries: 

messageforourage@gmail.com

Can We Claim 2 Chronicles 7:14 for God’s Healing of Nations from Covid-19?

2 Chronicles 7:14 has become a great hallmark for revival. During the present Covid-19 crisis, many well-intentioned preachers are claiming 2 Chronicles 7:14 and calling the church to repentance. “If we humble ourselves, confess our sins and seek the Lord, then God would heal our land from coronavirus,” they proclaim.

Now it is always good to call the church to heart-searching repentance. It is necessary to pray to God to have mercy on us and deliver us from Covid-19. But can we claim the promise given in 2 Chronicles 7:14?

It is rightly said, “A text taken out of its context (the original situation into which it was spoken) is a pretext (a false reason that hides the true intent).” Let us see the context of 2 Chronicles 7:14 to refrain from faulty interpretation and application. This article is long but worth your time and attention.

WHAT IS THE CONTEXT?

After taking seven years to build the magnificent Temple in Jerusalem, Solomon offered the dedicatory prayer (2 Chro. 6:12-42). As soon as Solomon finished his prayer, the glory of the Lord filled the Temple (7:1-3). Then the Lord appeared to Solomon in the night and assured him that He had heard his prayers (7:12). He said to him,

When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. (7:13-14)

According to this Scripture, we must ask two questions.

WHERE TO PRAY?

Question One: According to 2 Chronicles 7:14, in which place did the Lord say He would answer the prayers? In which place did the Lord expect His people to pray and seek His face? To answer, we must go back to Solomon’s dedicatory prayer. Due to space constraints, I will only quote the words that require our attention.

2 Chro. 6:22-23, “If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar IN THIS HOUSE, then hear from heaven…” 

2 Chro. 6:24-25, “If your people Israel are defeated before the enemy because they have sinned against you, and they turn again and acknowledge your name and pray and plead with you IN THIS HOUSE, then hear from heaven…” 

2 Chro. 6:26-27, “When heaven is shut up and there is no rain because they have sinned against you, if they pray TOWARD THIS PLACE and acknowledge your name and turn from their sin, when you afflict them, then hear in heaven…” 

2 Chro. 6:28-30, “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemies besiege them in the land at their gates, whatever plague, whatever sickness there is, whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing his own affliction and his own sorrow and stretching out his hands TOWARD THIS HOUSE, then hear from heaven…” 

2 Chro. 6:32-33, “Likewise, when a foreigner, who is not of your people Israel, comes from a far country for the sake of your great name and your mighty hand and your outstretched arm, when he comes and prays TOWARD THIS HOUSE, hear from heaven…”= 

2 Chro. 6:34-35, “If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you TOWARD THIS CITY THAT YOU HAVE CHOSEN AND THE HOUSE THAT I HAVE BUILT FOR YOUR NAME, then hear from heaven…” 

2 Chro. 6:36-39, “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to a land far or near…if they repent with all their heart and with all their soul in the land of their captivity to which they were carried captive, and pray TOWARD THEIR LAND…then hear from heaven…”

Do you observe the phrases "in this house" "toward this place" "toward this house" and “then hear from heaven”? What is the place in which Solomon pled with God to answer? It is solely in the Temple at Jerusalem. Every petition that Solomon made was connected to the prayers offered at the Temple he built.

In 2 Chronicles 7:14, when the Lord said if they humble themselves and pray, it is in the Temple or toward the Temple of Jerusalem. Solomon acknowledged that this place was chosen by God Himself, “the city that you have chosen and the house that I have built for your name” (6:38).

Immediately after 7:14, the Lord said in verse 15, “Now my eyes will be open and my ears attentive to the prayer that is made IN THIS PLACE. For now I HAVE CHOSEN AND CONSECRATED THIS HOUSE that my name may be there forever. My eyes and my heart WILL BE THERE for all time.” The humbling of the people of Israel and their praying and seeking the Lord was at the Temple that Solomon built.

Bear in mind that there was only One Temple in Jerusalem where people offered prayers and sacrifices. That was God’s chosen place in the Old Covenant. If we apply 2 Chronicles 7:14, then we must offer prayers in the Temple of Jerusalem, for that’s what the text meant. Unfortunately, there is currently no Temple in Jerusalem but the Islamic shrine “The Dome of the Rock” located on the Temple Mount.

Caution is required here that church buildings are not the Jerusalem Temple. Many falsely attribute church buildings to God's physical Temple by misinterpreting Old Testament Scriptures. To be sure, according to 1 Corinthians 3:16, it is not the church buildings but the church (God’s people) which is God’s Temple.

But 2 Chronicles 6-7 exclusively mentions the physical Temple in Jerusalem where God answered the prayers offered by the Israelites. It has no relevance to God’s New Covenant people. The discontinuity from the old pattern of prayers and worship was answered by the Lord Jesus Himself, which He spoke to the Samaritan woman:

Woman, believe me, the hour is coming when neither on this mountain (where Samaritans worshipped) nor in Jerusalem (where Jews worshipped on the Temple Mount) will you worship the Father.....But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth. (John 4:21, 23-24)

 WHICH LAND GOD PROMISED TO HEAL?

Question Two: What is the land that the Lord said He would heal? 

2 Chronicles 7:13-14, “if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land." 

Observe the phrase “heal their land.” Whose land? The land given to the nation of Israel. The Lord promised to Abraham centuries ago, “To your offspring I will give this land” (Gen. 12:7; 15:18; 17:8). This land is the land of Canaan, a land flowing with milk and honey. 

Centuries later, when the Israelites were held in the bondage of Egypt, the Lord appeared to Moses and said, “I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites…” (Exo. 3:8). 

After their deliverance from the bondage of Egypt, when the Israelites were wandering in the wilderness, the Lord spoke to them about blessings for obedience to the Law and curses for disobedience to the Law (Deut. 28-30).

The blessings include rich harvest and abundant rain, and victory over enemies in the land in which they would live (28:1-14). The curses include famine, pestilence, defeat by their enemies, eventually losing their land and going into captivity (28:15-28). But if people repent of their sins and turn to the Lord, God said He will bring them into the "promised land" and prosper them again (30:1-10).

So the prayer that Solomon offered in his dedication of the Temple in 2 Chronicles 6 was in accordance with God’s promise of blessings and curses and restoration written in Deuteronomy 28-30. And the assurance that God gave to Solomon in healing their land as a result of His people’s repentance was based on His promise of restoration in Deuteronomy 30. This healing of the land in 2 Chronicles 7:14 is concerning the curse the Lord would bring on the land, "When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people" (7:13).

When the Lord brought out the Israelites from the bondage of Egypt, He made them a distinct and theocratic nation, gave them the Law (613 laws) by which they must abide, and brought them into the land of Canaan where their prosperity and adversity was dependent on their obedience and disobedience.

In contrast, the church is not a theocratic nation. We are God’s people living in secular countries. The church is not under the Mosaic Law. The covenant that the Lord made to Israel, the several blessings for obedience to the Law and curses for disobedience to the Law, does not apply to the church because we are under the New Covenant, under the Law of Christ (1 Cor. 9:20-21).

Do you know that even the present Israel cannot claim 2 Chronicles 7:14 because their blessings and curses are now based on their faith and rejection of the Lord Jesus Christ? They are no more called to live under the Mosaic Law with its blessings and curses. They are called to repent and believe in the Gospel of Christ and live under the New Covenant.

2 CHRONICLES 7:14

Therefore, in 2 Chronicles 7:13-14,

“When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence AMONG MY PEOPLE,” speaks about the disasters God sends among His covenant people because of consistently breaking His Law. Only God’s people (i.e. the Jews) are in view here. This text doesn’t speak about God sending these disasters on Gentile nations.

“if my people who are called by my name humble themselves” speaks about the nation of Israel (who are called by God’s Name) humbling themselves before the Lord. This text doesn’t speak about individuals or a small group of people praying to the Lord, but the nation of Israel. This text doesn’t even speak about repenting on behalf of the nation but the nation itself repenting before the Lord.

“and pray and seek my face” speaks about the Israelites offering their prayers in or toward the Temple of Jerusalem.

“and turn from their wicked ways” speaks about the Israelites turning away from their disobedience to the Mosaic Law.

“then I will hear from heaven and will forgive their sin and heal their land” speaks about the restoration of or to the "promised land", the land flowing with milk and honey. The land here is the land promised to Israel and not any other lands.

When you consider all these issues within the immediate and broader context of 2 Chronicles 7:14, do you suppose you can claim it for our present Covid-19 crisis? Did the disaster come only on God's people? Are we as a whole nation repenting before the Lord? Is our land the "promised land" given to the Israelites in fulfillment of the Abrahamic covenant? Are we praying and seeking the Lord in the Temple of Jerusalem?

CONCLUSION

Well, does all this mean that we learn nothing from 2 Chronicles 7:14? Not at all! We cannot claim its promise literally, but we can learn some good principles from it. We learn about God’s goodness, holiness, faithfulness, and grace manifested toward His people. We grasp how humble repentance is pleasing to the Lord. We observe how broken and contrite spirit moves the heart of God to forgive and accomplish His purposes in His community. The Book of James exhorts:

Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you. (4:8-10)

But can we claim 2 Chronicles 7:14 as a promise to apply to our current crisis, that is, if the Church repents, God will heal the nations? No, we cannot. The call to repentance with a promise of healing of the land was given to God’s Old Covenant people, the Israelites, who lived under a different dispensation. We, the church, are under the New Covenant, and are neither a political nation nor do we own a particular land as a nation.

In the Old Covenant, the Israelites had a physical Temple where God's presence dwelt, sacrifices of animals were offered on the altar, and Levitical priests were the mediators between God and people. They were also given the Law with blessings and curses in the "promised land" they lived. If they obeyed the Law, they prospered in the land. If they disobeyed the Law, the people and the land were cursed. And if they repented of their sins against God, the Lord healed their land.

Considering the New Covenant, Christ Jesus has become our sufficient and ultimate sacrifice for our sins (Heb. 10). Through Him, we have direct access to God (Heb. 4:14-16). Through Him, both Jews and Gentiles have become one people of God (Eph. 2:13-16). Through Him, we have become the Temple of God (Eph. 2:21-22). Through Him, we have become royal priests of God (1 Pet. 2:9). Through Him, we are no longer under the curse of the Law of Moses (Gal. 3:10-14). Through Him, if we confess our sins, we are cleansed from all unrighteousness (1 John 1:7,9) What's more, through Him, we inherit God's eternal Kingdom (Eph. 1:13-14). Hallelujah!

Remember that we cannot randomly claim the Old Testament promises, particularly when they were given to God’s Old Covenant community, i.e. Israel, under a different dispensation. The blessings and promises given to the church in Christ Jesus are incomparably greater (Read Ephesians chapter 1).

Finally, although it is inappropriate to claim the promise of 2 Chronicles 7:14, can we pray in general for God’s mercy and plead with Him to heal the nations from Covid-19? Sure! Much prayers must rise at the moment to the Throne of Grace for God’s deliverance from Coronavirus. We must also pray that the Lord would use the Covid-19 crisis to awaken unbelievers to remind them of their mortality and insecurity in the world, and show them the greater need of salvation found only in Christ.

We must likewise pray for the local churches that the Lord would use the current plight to bring spiritual awakening and deliver them from lukewarmness. We must pray that the Church would remain faithful in the proclamation of the Gospel of Christ, because real healing of the nation can only come through individuals turning from their sin to Christ. Without the preaching of the Gospel and without people experiencing the forgiveness of sin found in and through Christ, true healing cannot come to the nations.

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Enquiries: 

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What Does Coronavirus Reveal About the Condition of Our Heart?

The outbreak of the pandemic Covid-19 has sent tremors all across the world. Yes, knowing its contagious and catastrophic nature, we must be concerned about its impact. However, this crisis need not cause God's redeemed people overcome by panic and despair. We may face fear but we must not be conquered by it.

Today morning, in my personal devotions, I came across the words of Christ Jesus, which birthed the following words.

At the end of His Sermon on the Mount, the Lord Jesus delivered heart-searching words. He said that anyone who listens to His words and puts them into practice would be like a wise man who built his house on the rock. When the floods and winds storm the house, it doesn't fall because it is built on the rock. But when these disasters storm a foolish man's house, it collapses because he built his house on the sand. (Matthew 7:24-27; Luke 6:46-49)

The point that the Lord Jesus made was that if we keep listening to His words but do not put them into practice, we will collapse when difficulties storm our lives. Head-knowledge without heart-obedience cannot stand well during crises. But if we keep hearing and obeying God's Word, we will live a steadfast and unshakable life amidst the storms of life.

The outbreak of Coronavirus is a testing time for God's people about their obedience and genuine knowledge. We have been reading God's Word and listening to sermons about the goodness and sovereignty of God and trusting Him in times of difficulties. Praise God! But what does Coronavirus crisis reveal about the condition of our heart concerning all that we have been learning?

In their book "How People Change", Timothy Lane and Paul David Tripp show us the humble truth: "Trials do not cause us to be what we have not been; rather, they reveal what we have been all along. The harvest the trial produces is the result of the roots already in our hearts."

So what does Covid-19 pandemic disclose to us about how much we know God and obey His Word? Where is our faith in God's goodness and sovereignty? Where is our praise and thanksgiving to God in this affliction? Where are our unceasing prayers for God's kind help with whom nothing is impossible? Where is our comfort of God? Where is our joy in the Lord? Where is our hope of eternal life through Christ's death and resurrection? Where is our obedience to all that we have been reading and listening about God?

Contextualizing the Lord Jesus' words spoken at the end of the Sermon on the Mount, let us put it this way. Everyone who hears these words of Mine and puts them into practice is like a wise man who built his house on the rock. When Coronavirus comes closer to his doors or storms his life, he is steadfast and unshaken because he built his house on the rock (knowledge with obedience).

But everyone who hears these words of Mine and does not put them into practice is like a foolish man who built his house on the sand. When Coronavirus comes closer to his doors or storms his life,  he is shaken and collapses because he built his house on the sand (head-knowledge without obedience).

What does the pandemic Covid-19 reveal about the condition of our hearts?

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Enquiries: 

messageforourage@gmail.com